History of Cultural Fishing
The Native Title Act 1993 enshrines the right of First Nations people to hunt, fish and gather for non-commercial ends, but First Nations people have long been criminalised for engaging in diving, fishing and gathering shellfish in their own Sea Country. The current stalemate between First Nations fishers along the south coast and the NSW government has a long and complex history.
First Nations people were the first custodians of Australia’s marine and freshwater environments. First Nations people on the south coast of New South Wales belong to a number of different nations, including those who identify as Brinja-Yuin, Budawang, Jerrinja, Murramarang, Walbunja, Wandandian, Wodi Wodi, Yuin, Yuin-Monaro, and more. For at least 20,000 years, they have sustainably fished and gathered shellfish along the southern coasts of Australia as an integral part of their culture and economies, as well as for sustenance.
The National Native Title Tribunal define Aboriginal cultural fishing as:
…fishing activities and practices carried out by Aboriginal persons for the purpose of satisfying their personal, domestic or communal needs, or for educational, ceremonial or other traditional purposes, and which do not have a commercial purpose.
First Nations people along the length of the south coast of NSW were amongst those who bore the brunt of the violence of the 1788 colonial invasion and the establishment of the settler colonial state which, over time, has led to systematic restriction of First Nations customary fishing rights and the exclusion of First Nations people from fishing as cultural practice, largely due to commercial and recreational fishing by non-Indigenous people.
From the early nineteenth to the late twentieth centuries, First Nations people along the south coast engaged in survival fishing and at times participated in commercial fishing. A government briefing paper recounts how the beach haul fishery industry – which began as forced labour for mission residents in the early twentieth century – over subsequent generations has become incorporated into customary fishing practices. Wally Stewart, on behalf of the south coast Aboriginal Fishing Rights Group (AFRG), provides a comprehensive account of fishing practices from the beginning of European settlement to the present day and outlines the AFRG’s campaign to have their fishing values recognised and respected.
Our fishing rights are our identity — it’s who we are. We’re saltwater people from the South Coast.
Danny Chapman

Fishing activities of First Nations people and settlers near Ulladulla, New South Wales, approximately 1885, Mickey of Ulladulla.
Since Federation, management of fisheries has been a shared responsibility between the Commonwealth government and the States, with recognition of ‘traditional’ First Nations fishing rights varying significantly across Australia. From the 1970’s onwards, governments around the country began to strengthen regulation of fisheries (including licensing, quotas and bag limits). Particularly in NSW, where regulations have always been strict for all citizens in coastal fishing, First Nations fishers have been slowly edged out. Increasing regulation of the fishing industry in the 1990s exacerbated this exclusion, with First Nations people precluded from participating in fishing as cultural activity as well as managing marine resources in self-determining ways.
In 2009, the Fisheries Management Act was amended by the NSW Government to acknowledge First Nations peoples’ unique cultural connection to sea and inland waters and to protect and promote First Nations cultural fishing. A special provision, section 21AA, was also introduced which was intended to protect First Nations people from compliance actions for fishing offences if they were undertaking cultural fishing. Section 21AA has still not been commenced.

Children and adults pulling in nets on the beach at Wreck Bay, NSW, 1979-1980. AIATSIS Collection.
Criminalisation of First Nations fishing
First Nations fishers have been described as ‘poachers’ by industry and government, and have been jailed, fined and harassed for decades – even though analysis shows the First Nations catch is small when compared with the amounts taken by industry each year. Relations between First Nations fishers and the NSW government have continued to deteriorate over time.
Increasingly, criminal prosecutions have been brought against First Nations cultural fishers for taking catches deemed to be ‘excessive’. While First Nations communities on the NSW south coast comprise about four percent of the population, they are vastly overrepresented in incarceration for fishing offences. Between 2009 and 2020, First Nations people accounted for approximately 80% of jail terms for fisheries offences, and were more than nine times as likely to be incarcerated than non-Indigenous people.
This pattern of criminalisation and exclusion represents a broader critical issue facing First Nations people, whose rights to Sea Country continue to take second place to other interest groups competing for a commercial or economic stake in the sea. While rights to Sea Country were never ceded by First Nations communities, the proper recognition of these rights have not been satisfactorily resolved in most Australian jurisdictions, including NSW. In September 2024, a national Sea Country conference was held on Larrakia Country in Darwin, at which an alliance of Traditional Owners was formed to protect their Sea Country rights, signalling that First Nations people across Australia are asserting their rights to their Sea Country as never before. In May 2024, First Nations fishing rights advocates from Alaska, Canada, Taiwan, and Japan convened on the lands of Walbunga Yuin people for the International Indigenous Fishing Symposium to discuss their struggles and strategies and foster international collaboration to achieve their goals.
In March 2024, native title holders on the NSW south coast filed a class action in the Federal Court, claiming that the NSW Government has breached the Racial Discrimination Act, with devastating consequences for First Nations fishers and the entire community’s health, family cohesion and the passing down of saltwater culture across generations. This could result in more than 10,000 people being eligible for a compensation payout from the NSW Government for the criminalisation of traditional fishing practices that are protected under Commonwealth native title law.
A lot of our divers have no other criminal records except for diving, and they’re being sent to jail… It’s normalising jail for our kids.
Steve Clarke, Bidjigal-Wodi Wodi-Wandean man and diver